The commandments of the Torah historically reflected on jewish behavior. For example, the jewish holiday of Purim is about the story of Esther. It celebrates the triumph of Mordecai over Haman in the kingdom of Xerxes. Mordecai and Esther were cousins and jews. Haman, genetically, was also a jew. He was a survivor of a group of jews called Amalekites–named after Amalek, the grandson of Esau. Esau was the elder son of Isaac, one of the three jewish patriarchs–some of the most important figures in the religion.

Haman was an advisor to King Xerxes of Persia, whose wife had recently rebuked him and was therefore cast out. Being in need of a new wife, Xerxes chose Esther. Her guardian, Mordecai, offended Haman by disobeying Xerxes’ order to bow in homage to Haman’s promotion. Haman therefore told Xerxes to command the death of “all those in the nation who keep laws separate from the Persians.” Haman specifically meant the jews, but did not name them as this group. Note, again, that Haman was a jew. Mordecai discovered Haman’s plot and spoke to Queen Esther, begging her to appeal to Xerxes. She went before the king and exposed Haman’s plot, revealing that she and her people are the ones to be killed. Xerxes rose in rage and commanded Haman have his ears severed and be hanged. But this is not the end.

Mordecai was granted Haman’s position, and Xerxes commanded the plot to kill jews be undone before it is acted upon. He decreed that Mordecai may write a letter in his name and distribute it through the kingdom to do so, saying whatever he wishes. Mordecai wrote that the jews are allowed to kill anyone–man, woman, or child–who would assault them, and allowed to take anything they owned. And as it was written, the jews of the kingdom of Persia slaughtered 75,000 Persians, because a jew, Esther, convinced Xerxes to let jews kill his own people. The festival of Purim was established thereafter, celebrating this time. Today, jews cook and eat dumplings to symbolize Haman’s severed ears. They also celebrate the hanging of Haman–and all the non-jews–by hanging effigies around their homes.

The story of Hanukkah is similar. Most know it as a celebration of oil lamps that burned longer than they should have during a military siege. That military conflict was somewhere near Syria, and was, again, between two jewish groups. One wanted to accept the new Greek/Hellenic mandatory language laws in the area. The other group didn’t want to integrate, but they did speak enough of the local language to convince half of the locals into civil war. The surviving group of jews–that which did not integrate–turned it into a story about “overcoming oppression.”

The last example of this in history was Weimar Germany, between the world wars of the 20th century. In Weimar lived both marxist jews and zionist jews. The marxists wanted to stay in Germany and ride the debased nation into their predicted economic utopia. The zionists demanded that every jew devote their lives to moving to Palestine to establish a homeland. Weimar Germany had a rule that any citizen could emigrate, but they had to leave all material wealth behind to prop up the economy. The zionists were stuck until Adolf Hitler came to power. In 1933, the jews of Germany made a deal with the national socialist government called the Haavara Agreement. It stated that as long as jews used their money to buy German supplies, they could take their possessions with them and leave for Palestine. Take a moment. Think about your education. Certain things you’ve just read don’t sound like what you have been told about jews, Germany, and national socialism. But this is historical fact. The zionist jews “betrayed” the marxist jews. In response, the marxists fled Germany anyway. They still wanted to establish more communist states elsewhere. Instead of going to Palestine, the jews of the Frankfurt School moved into the nations of the West and went to work for the OSS.

Is a trend appearing? In short, when one group of jews gets tired of another, they each declare the other to be “akum”–another of their words for pagans. They consider each other vermin, by jewish rabbinical law. They then demand that the local non-jews take sides. Each side has to save the “real jews” from the “akum.” When the dust settles and the goyim have killed each other, both jewish groups record that they had “been oppressed” by the non-jews and simply “overcame their oppressors.”